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20 Jan 2021

[4], Such translations often appear to have been done as a result of a commission, or with a local readership in mind, and so it seems likely that Rufinus worked with the support of friends and patrons. Basil and of Gregory of Nazianzus, the “Recognitions of Clement”, the “Sayings” or “Ring of Xystus”, some short tracts of Evagrius Ponticus, and Eusebius’s “ Church History”; to this last he added two books, bringing the narrative down to his own times. pages are double number. Another of the intimates of Rufinus was John II, Bishop of Jerusalem, and formerly a monk of the Natrun desert, by whom he was ordained to the priesthood in 390.[1]. 859 –63, 893 – 903, before Rufinus' own book x, pp. by Philip R. Amidon, New-York – Oxford, Apology, Sent to Anastasius, Bishop of the City of Rome, Rufinus Tyrannius at Original Catholic Encyclopedia, https://en.wikipedia.org/w/index.php?title=Tyrannius_Rufinus&oldid=994547162, People from the Metropolitan City of Venice, Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference, Wikipedia articles incorporating text from the 1911 Encyclopædia Britannica, Wikipedia articles with BIBSYS identifiers, Wikipedia articles with CANTIC identifiers, Wikipedia articles with CINII identifiers, Wikipedia articles with PLWABN identifiers, Wikipedia articles with SELIBR identifiers, Wikipedia articles with SNAC-ID identifiers, Wikipedia articles with SUDOC identifiers, Wikipedia articles with Trove identifiers, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License. In 394, as a result of the attacks by Epiphanius of Salamis upon the doctrines of Origen made during a visit to Jerusalem, a fierce quarrel broke out, which found Rufinus and Jerome on different sides. 375 Rufinus, Historia ecclesiatica 10.9-10.11 (transl. He was in the company of Melania the Younger in his flight. Around 370, he was living in a monastic community in Aquileia when he met Jerome. Three years afterwards a formal reconciliation was brought about between Jerome and Bishop John, with whom Rufinus sided,[2] but this was to prove only temporary. Historia Ecclesiastica, Book 10, ch.1-6. by Rufinus Description: CCCC MS 184 contains a twelfth-century copy of Eusebius of Caesarea (c. 260-c. 340) Historia ecclesiastica in the Latin translation by Rufinus, an important source of early Christian history. See also Migne, Patrologia Latina (vol. Finalità e tecniche della traduzione della Historia ecclesiastica. Call Number: Zi +289 (Request the physical item to view in our reading room) Other Creator: 179-200. Enter the email address you signed up with and we'll email you a reset link. He is best known as a translator of Greek patristic material, especially the work of Origen, into Latin. Mark Vessey, 'Jerome and Rufinus', in Frances Young, Lewis Ayres and Andrew Louth, eds, Transl. Journal article 614 views. We can hardly overestimate the influence which Rufinus exerted on Western theologians by thus putting the great Greek fathers into the Latin tongue. Moreover, Philip R. Amidon's first English translation of Rufinus' history is excellent because it preserves the Latin author's antique style in a modern translation, which makes it a quick and compelling read, while at the same time retaining the brilliant Latinate form of prose. Historia ecclesiastica, transl. In the autumn of 397 Rufinus embarked for Rome, where, finding that the theological controversies of the East were exciting much interest and curiosity, he published a Latin translation of the Apology of Pamphilus for Origen, and also (398-99) a somewhat free rendering of the Περὶ Αρχῶν (or De Principiis) of that author himself. The history covers the period from the first century A.D. to the death of Emperor Theodosius in 395 A.D."-- He died in Sicily in 411.[5]. Rufinus translated other writings of Origen besides those already named: some treatises of St. In the chapter he contributed to the preface of Ed. Rufinus of Aquileia and the Historia Ecclesiastica, Lib. He translated Origen's homilies for the whole Heptateuch except Deuteronomy, and others on selected Psalms, the Song of Songs, and 1 Samuel. [4] Rufinus omits much of Eusebius' tenth book, and compresses what remains of it into book 9; he also retouches the narrative in several places and adds two books of his own to bring the account down to the death of Theodosius the Great (395). By examining Rufinus’s complete translation and continuation together, however, a more sympathetic understanding of his Latin version can be … Between 397 and 408 he lived in Italy, probably mainly in Rome and Aquileia; in 408 Rufinus was at the monastery of Pinetum (in the Campagna? 213-228. Alcuni esempi, in M. Girolami (ed. ), having been driven there by the arrival of Alaric in northern Italy. Rufinus of Aquileia's History of the Church, published in 402 or 403, is a translation and continuation of that of Eusebius of Caesarea. It was published in 402 or 403. In Egypt, if not even before leaving Italy, he had become intimately acquainted with Melania the Elder, a wealthy and devout Roman widow. 957 ff. This combination of the contemplative life and the life of learning had already developed in the Egyptian monasteries. He was, however, regarded with suspicion in orthodox circles (cf. 2.4.2 Rufinus’ Translation of Ecclesiastical History 1.11.7-8; 2.4.3 Greek Text of Antiquities 18.63-64 (Differences from HE 1.11.7-8 are in bold.) (1971). Historia ecclesiastica, transl. In their article on “The Latin Translations of Josephus on Jesus, John the Baptist, and James” (Journal for the Study of Judaism 45, pp. ‘Chronicle and Chronology: Prosper of Aquitaine, his methods, and the development of early medieval chronography’, Early Medieval Europe 5 (1996), 155-75. Many of his extant works are defences of himself against attacks by Jerome. ). It was published in 402 or 403. 19 The Sarapeum at Alexandria is described in Rufinus, , Historia ecclesiastica, ii, 23; for the Iseum uncovered at Pompeii, see Moret, A., Kings and Gods of Egypt (New York, 1912), 156, and Plate XIII. 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