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20 Jan 2021

… "Hugh of St Victor". Among them were men like Hugh of Blankenburg, better known as Hugh of St. Victor, called the St. Augustine of his time; Richard, a Scotchman, the mystic doctor; Adam, the greatest poet of the Middle Ages; Peter Comestor, the historian; Peter Lombard, the magister sententiarum; Thomas, Abbot of St. Andrew's (Verceil), to whom St. Francis sent St. Anthony of Padua for his theological studies; … HUGH OF ST VICTOR (c. 1078-1141), mystic philosopher, was probably born at Hartingam, in Saxony. Spijker, Ineke van 't. A treatise of the workes of three dayes. "Hugh of St-Victor". Hugh of Saint-Victor, also called Hugo of Saint-Victor was an eminent scholastic theologian who began the tradition of mysticism that made the school of Saint-Victor, Paris, famous throughout the 12th century. Since it is not possible to get a Wikipedia-wide consensus for one form of abbreviation over the other in a short time, I think it best that we just move it to the uncontroversial form of his name, even if it is not necessarily the most "common", since the common forms are open to allegations of bad form and error. It was founded in the twelfth century by Peter Abelard 's tutor and subsequent opponent, the realist school master William of Champeaux, and a prominent early member of their community was Hugh of St Victor. If the date of birth really should be 1078 then please reinstate this and provide a reference for the date. Franklin T. Harkins and Frans van Liere, eds. He studied philosophy, theology, and jurisprudence in Paris, and next taught law in the same city. The best edition of the works of Hugh of St. Victor is that of the Canons of St. Victor, printed at Rouen in 1648. The early Didascalicon was an elementary, encyclopedic approach to God and Christ, in which Hugh avoided controversial subjects and focused on what he took to be commonplaces of Catholic Christianity. Hugh separated everything along the lines of opus creationis and opus restaurationis. The person who finds his homeland sweet is a tender beginner; he to whom every soil is as his native one is already strong; but he is perfect to whom the entire world is as a foreign place. He accepted his uncle's advice and made the move at a date which is unclear, possibly 1115–18 or around 1120. He made his profession under Gilduin (d. 1155), the first abbot of St. Victor, and was a pupil of the famous Hugh of St. Victor (d. 1140). Hugh of Saint Victor (c. 1096 – 11 February 1141), was a Saxon canon regular and a leading theologian and writer on mystical theology. In 1159 Richard witnessed, as sub-prior, an agreement between his abbey and Frederick, lord of Palaiseau. After his death, he was canonized as a saint; his feast … Hugh of Saint Victor (1078–1141), mystic philosopher; Hugh of Ibelin (12th century), noble in the Kingdom of Jerusalem; Hugh of Jabala (12th century), bishop of Jabala, Syria; Hugh (archbishop of Edessa) (died 1144), Upper Mesopotamia; Characters. He returned to Saint Victor for a time before finally returning to Wigmore between 1161 and … An older edition of the Latin text is in PL 175:928A. Abbey of St. Victor, 1655. In fact, the school of Saint Victor, with the schools of Ste Geneviève and Notre-Dame de Paris, was the cradle of the University of Paris Formation. His works are in hundreds of libraries all across Europe. The tender soul has fixed his love on one spot in the world; the strong person has extended his love to all places; the perfect man has extinguished his. As provincial of his order, which office he held during most of the third decade of the century, he contributed largely … ↑ Reprinted in PL 176:173-618 and in Hugonis de Sancto Victore De sacramentis … Both Achard and Andrew of St Victor appear to have been direct disciples of Hugh. Julie 307 books … Oxoniae: Oxford University Press, 2013. However, according to Google, "Abbey of Saint Victor" is more common than either abbreviated form. Vicimedia … The best edition of the works of Hugh of St. Victor is that of the Canons of St. Victor, printed at Rouen in 1648. Hugh Lake; Hugh (robot), an artificial intelligence robot librarian; Hugh, Northern … He left the cathedral for the Abbey of Saint Victor around 1133, probably because of his attempts at imposing the Rule of St Augustine at the cathedral. The opus restaurationis was that which dealt with the reasons for God sending Jesus and the consequences of that. 27 likes All Members Who Liked This Quote. Of noble birth, Hugh joined the Augustinian canons at the monastery of Hamersleben, near Halberstadt (now in Germany). It is not a critical edition, however, and genuine, spurious, and doubtful works are found side by side. This book introduces Hugh within his community in twelfth-century Paris and summarizes his major works according to his own threefold conception. Why he chose to send Jesus is a mystery we are to meditate on and is to be learned through revelation, with the aid of philosophy to facilitate understanding. Translations. He was probably born in the 1090s. Saint Anselm of Canterbury (/ ˈ æ n s ɛ l m /; 1033/4–1109), also called Anselm of Aosta (Italian: Anselmo d'Aosta) after his birthplace and Anselm of Bec (French: Anselme du Bec) after his monastery, was an Italian Benedictine monk, abbot, philosopher and theologian of the Catholic Church, who held the office of Archbishop of Canterbury from 1093 to 1109. As with many medieval figures, little is known about Hugh's early life. Hugh was influenced by many people, but chiefly by Saint Augustine, especially in holding that the arts and philosophy can serve theology. Hugh of St. Victor (b. ca. David Luscombe, "The Commentary of Hugh of Saint-Victor on the Celestial Hierarchy", in T. Boiadjiev, G. Kapriev and A. Speer, eds. This account of Richard's early life is not accepted by all mod… Six of these are reprinted, in Latin in Roger Baron, ed. I suggested this move originally as uncontroversial because I consider either "St Victor" or "St. Victor" to be controversial, whereas "Saint Victor" is undeniably correct (as is "Saint-Victor"). After spending some time in a house of canons regular at Hamersleben, in Saxony, where he completed his studies, he removed to the abbey of St Victor at Marseilles, and thence to the abbey of St Victor in Paris. It was around 1108 that William of Champeaux … [2], Due to civil unrest shortly after his entry to the priory, Hugh's uncle, Reinhard of Blankenburg, who was the local bishop, advised him to transfer to the Abbey of Saint Victor in Paris, where he himself had studied theology. Hugh of St. Victor (c.1096–1141) left a large and influential corpus of works on all aspects of theology, as well as the liberal arts broadly defined. Along with Jesus, the sacraments were divine gifts that God gave man to redeem himself, though God could have used other means. The Abbey of Saint Victor, Paris, also known as Royal Abbey and School of Saint Victor, was an abbey near Paris, France. Nexus externi. The modern edition is. Wikipedia says of him: Hugh wrote many works from the 1120s until his death, including works of theology, commentaries, mysticism, philosophy and the arts, and a number of letters and sermons. Hugh of St. Victor was a Saxon churchman who read and wrote much. Acton Institute (1992) "In the Liberal Tradition: Hugh of St Victor (1096–1141)". ― Hugh of Saint Victor, The Didascalicon of Hugh of Saint Victor: A Medieval Guide to the Arts. Hugh's deeply mystical bent did not prevent him from seeing philosophy as a useful tool for understanding the divine, or from using it to argue on behalf of faith. Opening page from the St Alban's Abbey copy of Ralph's Abbreviationes chronicorum and Ymagines historiarum, featuring a table of the innovative marginal signs he introduced to help index his work … A helpful, though not necessarily complete, list of Hugh's work – along with modern editions and translations – is printed in Hugh Feiss, ed. Within the Abbey of St Victor, many scholars who followed him are often known as the 'School of St Victor'. After spending some time in a house of canons regular at Hamersleben, in Saxony, where he completed his studies, he removed to the abbey of St Victor at Marseilles, and thence to the abbey of St Victor in Paris. Recommend to friends. Hauréau, Mignon, Gietl, Kilgenstein, Baltus, Ostler attribute it to Hugh. The mysticism which he inaugurated, says Charles-Victor Langlois, is learned, unctuous, ornate, florid, a mysticism which never indulges in dangerous temerities. He said that Richard came from Scotland. Peter Lombard was born in Lumellogno (then a rural commune, now a quartiere of Novara, Piedmont), in northwestern Italy, to a poor family. [24] One of Hugh's ideals that did not take root in St Victor, however, was his embracing of science and philosophy as tools for approaching God. He was also an influence on the critic Erich Auerbach, who cited this passage from Hugh of St Victor in his essay "Philology and World Literature":[25]. 1097-1101; d. 1141) was a canon regular who entered the Abbey of St. Victor in Paris. Srnec (talk) 16:11, 1 July 2008 (UTC), I have today (15 Oct 2010) reverted his date of birth from c. 1078 to c. 1096. To see what your friends thought of this quote, please sign up! Hauréau;'s … It is not a critical edition, however, and genuine, spurious, and doubtful works are found side by side. In it he outlined three types of philosophy or "science" [scientia] that can help mortals improve themselves and advance toward God: theoretical philosophy (theology, mathematics, physics) provides them with truth, practical philosophy (ethics, economics, politics) aids them in becoming virtuous and prudent, and "mechanical" or "illiberal" philosophy (e.g., carpentry, agriculture, medicine) yields physical benefits. He is also known under the alternative bynames of Breteuil and of Saint Barbara.. Luscombe, David, "The Commentary of Hugh of Saint-Victor on the Celestial Hierarchy", in T. Boiadjiev, G. Kapriev and A. Speer (eds), This page was last edited on 7 January 2021, at 02:51. One such particularly influential work was the Exposition of the Rule of St Augustine, now accepted to be from the Victorine school but not by Hugh of St Victor.[23]. First comes the pedagogical foundation (Didascalicon), including the historical sense of sacred scripture, then the … In 1125–30, Hugh wrote three treatises structured around Noah's ark: Various other treatises exist whose authorship by Hugh is uncertain. Adam likely had contact with a number of important theologians, poets, and musicians of his day, including Peter Abelard and Hugh of St Victor, and he may have taught Albertus Parisiensis. (6) As regards the "Summa Sententiarum", usually ascribed to Hugh of St. Victor, considerable discussion has recently taken place. He taught philosophy, theology and canon law. [citation needed] He is quoted in many other publications after his death,[citation needed] and Bonaventure praises him in De reductione artium ad theologiam. • Sicard, P. (2015) Iter Victorinum. Répertoire complémentaire et études (Bibliotheca Victorina 24), Turnhout: Brepols Publishers, 2015 (ISBN 978-2-503-55492-1) Denifle, arguing from the anonymity of the MSS., left the question open. McGinn (1994), p365, gives 'around 1120' as the date. Originally from England, Andrew went to Paris and studied under Abbot Hugh of Saint Victor. Hugh of St Victor, Explanation of the Rule of St. Augustine, translated by Aloysius Smith, (London, 1911) Hugh of St Victor, The Soul's Betrothal-Gift, translated by FS Taylor, (London, 1945) [translation of De Arrha Animae] Hugh of St Victor, On the sacraments of the Christian faith: (De sacramentis), translated by Roy J Deferrari, (Cambridge, MA: Mediaeval Academy of America, 1951) … ↑B McGinn, The Growth of Mysticism, (1994), p365 ↑ 2.0 2.1 Catholic Encyclopedia:Hugh of St. Victor ↑ McGinn (1994), p365, gives 'around 1120' as the date. A fourth philosophy, logic, is preparatory to the others and exists to ensure clear and proper conclusions in them. Hugh ; Hugh ; Hugh Neutron, a Jimmy Neutron character; Other uses. In The Oxford Guide to the Historical Reception of Augustine. The creation of the world in six days was a mystery for man to contemplate, perhaps even a sacrament. RICHARD of St. Victor (d. This reverses an earlier change from 1096 to c. 1078 made on 18 Sep 2009 by [[1]]. Hugo de Sancto Victore – De claustro anime, 14th-century – BEIC 13980095.jpg 1,458 × 2,121; 592 KB [citation needed] Others, who probably entered the community too late to be directly educated by Hugh, include Richard of Saint Victor and Godfrey. Author of The didascalicon of Hugh of St. Victor, Didascalicon de studio legendi =, L' art de lire, The Didascalicon of Hugh of St. Victor, Hugh of Saint-Victor, An exposition of certayne words of S. Paule, to the Romaynes, entiteled by an old wryter Hugo. In The Oxford Dictionary of the Christian Church. He is the author of two … Also an other worke of the truth of Christes naturall body. He was at Wigmore between 1148/1149 and 1153, when he left after disagreements with the canons. This kind of mystical-ethical interpretation was typical for Hugh, who tended to find Genesis interesting for its moral lessons rather than as a literal account of events. The traditions of William of Champeaux were handed on, and the abbey became a centre of piety and learning, attracting famous students, scholars and intellectuals including Hugh of St. Victor, Peter Lombard and Thomas Becket. This tendency undoubtedly shows a … Felix116 (talk) 09:54, 15 October 2010 (UTC), http://www.newadvent.org/cathen/07521c.htm, http://www.medievalchurch.org.uk/p_hugh.php, https://en.wikipedia.org/w/index.php?title=Talk:Hugh_of_Saint_Victor&oldid=489079338, Top-importance Christian theology articles, Mid-importance Medieval philosophy articles, Creative Commons Attribution-ShareAlike License, This page was last edited on 25 April 2012, at 00:43. ), theologian, was born in Scotland, but at an early age became a canon regular in the abbey of St. Victor at Paris. HUGH OF ST VICTOR (c. 1078–1141), mystic philosopher, was probably born at Hartingam, in Saxony. 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